Consider the following gizmos: TailTalk is touted “the world’s dog emotion sensor” by capturing tail movement and translating it to the emotions that our dogs want to convey. FitBark monitors activity levels of your dog and calculates calories burned. Whistle is intended as a “smart” way to keep track of your pet’s location.
Retinoblastoma, a malignant eye tumor was associated with certain death until a century ago. Thanks to sustained efforts and medical advancements, the survival rate increased from 5% in 1896 to 81% in 1967. Yet infant children in India continue to suffer due to this form of cancer, retinoblastoma being one of the top five childhood cancers in the country. Sekhsaria attempts to explore why India continues to have the highest number of children with retinoblastoma in the world. Continue reading “Confronting realities: The girl child and retinoblastoma treatment in India”→
The Knowledge Swaraj manifesto is a document developed through a collaborative effort of academics and activists of the Knowledge in Civil Society (KICS) network in India. The key points of this document are presented in this post. The complete manifesto can be read online on the KICS website.
What is “Knowledge Swaraj: The Indian Manifesto on Science and Technology”?
It is a document inspired by Mahatma Gandhi’s Hind Swaraj and asks what Swaraj means for the domain of Science and Technology (S&T) in 21st century India.
It argues for Indian self rule of a knowledge democracy, which draws its agenda for S&T from the needs of the Indian people
Beginning with an attempt to explain why spirituality is such a craze today, we then explored the roots of spirituality in Judaism and in Christianity. Moving towards the East, Margaret Chatterjee finds that despite its pre-Christian roots, the concept of spirituality is essentially a Christian one in character. If we are to borrow this concept to other cultures, then we ought to be a bit careful.
The closest root terms that we have to spirit and spirituality in the Indic group of religions are atman and sadhana. While the Christians distinguish between the human spirit and the Holy Spirit (with a capital S), the atman does not see any such distinction. Sadhana shares a similarity with spirituality in that both refer to a path or a goal. Yet Sadhana has its goal as moksha or liberation, while Christian spirituality talks about salvation or redemption from sin which finds no mention in Hindu theology (say, the Upanishads). Continue reading “Exploring the concepts of spirituality IV: Roots in Hinduism”→
Margaret Chatterjee’s writings on the concept of spirituality suggests that Christian thinking on what constitutes spirituality emerge from St. Paul’s thoughts on the matter. If one goes by biblical records, Jesus himself spoke about the Spirit of God less than a dozen times while Paul mentions the spirit over a hundred times.
Jesus did recognize the importance of the body, evident when he healed the sick and fed the hungry. He did not present any apparent dichotomy between the spirit and the flesh but he was certainly concerned with the dichotomy between the present human state and the future of the Kingdom of God that was to come. In other words, there was a contrast between the things of the spirit and mortality. This awareness, Paul addresses, by assigning a new set of roles to the Spirit. It is the Spirit, he says, which reveals, teaches, inspires, strengthens, sanctifies, infuses love, and “sets us free” (from the travails of mortality?). Continue reading “Exploring the concept of spirituality III: Pauline and Christian roots”→