Beginning with an attempt to explain why spirituality is such a craze today, we then explored the roots of spirituality in Judaism and in Christianity. Moving towards the East, Margaret Chatterjee finds that despite its pre-Christian roots, the concept of spirituality is essentially a Christian one in character. If we are to borrow this concept to other cultures, then we ought to be a bit careful.
The closest root terms that we have to spirit and spirituality in the Indic group of religions are atman and sadhana. While the Christians distinguish between the human spirit and the Holy Spirit (with a capital S), the atman does not see any such distinction. Sadhana shares a similarity with spirituality in that both refer to a path or a goal. Yet Sadhana has its goal as moksha or liberation, while Christian spirituality talks about salvation or redemption from sin which finds no mention in Hindu theology (say, the Upanishads). Continue reading “Exploring the concepts of spirituality IV: Roots in Hinduism”→
Margaret Chatterjee’s writings on the concept of spirituality suggests that Christian thinking on what constitutes spirituality emerge from St. Paul’s thoughts on the matter. If one goes by biblical records, Jesus himself spoke about the Spirit of God less than a dozen times while Paul mentions the spirit over a hundred times.
Jesus did recognize the importance of the body, evident when he healed the sick and fed the hungry. He did not present any apparent dichotomy between the spirit and the flesh but he was certainly concerned with the dichotomy between the present human state and the future of the Kingdom of God that was to come. In other words, there was a contrast between the things of the spirit and mortality. This awareness, Paul addresses, by assigning a new set of roles to the Spirit. It is the Spirit, he says, which reveals, teaches, inspires, strengthens, sanctifies, infuses love, and “sets us free” (from the travails of mortality?). Continue reading “Exploring the concept of spirituality III: Pauline and Christian roots”→
As we saw previously, understanding the concept of spirituality requires a journey into exploring how the idea of the spirit developed historically, as Margaret Chatterjee suggests in her book, The Concept of Spirituality.
If we consider the starting point of what we call today “spirit”, (early) Judaism talks about the term Nephesh in the Hebrew Bible. Nephesh is considered the source of human vitality; it is nephesh which concretely defines the human as a being possessing life, which is a gift of God. Since Jews (and Christians among others) believe that it was God who gave them life (nephesh) and it was God who created the world, the Jews did not see any need to question the sanctity of the materialistic world or to withdraw from a problematic world (as opposed to what prominent gurus suggest today). Continue reading “Exploring the concept of spirituality II: Roots in Judaism”→
Margaret Chatterjee (born 1925), the philosopher of religion, is known for a number of things. Among the things she is best known for her 1983 Teape Lectures at Cambridge on the “Concept of Spirituality”. The substance of these lectures were published as a scholarly book, among the first to tackle the seemingly simple question: “What is spirituality?”. This is the first in a series of blog posts, summarizing her thoughts on this question – basically summaries of the chapters in the 1987 book written by Chatterjee.
When the Academy Award winning actor Leonardo DiCaprio used his 2016 award acceptance speech to say that “climate change is real“, his stand was celebrated by the liberal media. But it may not come as a huge surprise considering that Hollywood A-listers like DiCaprio are generally liberal and have championed the cause of the marginalized – both people and planet. However, when another “celebrity” on (shall we say) the other end of the political spectrum, made a similar advocacy attempt by writing a letter – it created global fanfare among the climate change mitigation advocates.
Pope Francis’ papal encyclicalLaudato Si was released in June 2015. Having the subtitle “On Care for Our Common Home”, the encyclical urged the global community (not just members of the Catholic Church) to act on an urgent basis and tackle the problem of climate change. Laudato Si is not the first papal document to address issues concerning earth and the environment. But it was perhaps the first attempt to increase action among “conservatives in general and Catholic conservatives in particular”. Continue reading “Decoding the science agenda of the liberal Pope and his conservative flock”→